Santha kabi bhima bhoi biography samples

Context: The President of India cause to feel her tributes to Santha Kabi Bhima Bhoi, a saint reformist belonging to the Mahima Dharma. Bhima Bhoi's works emphasized prompt social equality. The President too paid homage to Santha Kabi Bhima Bhoi at his source, Rajrakhol, Odisha. 

Emergence of reform movement

• Late 18^th century and the inauspicious years of the 19^th 100 saw a wave of transition movements that swept through Hinduism.
• Aim: To bring about significant fluctuate within the religious and plain structures; to eradicate superstitious saws and distorted rituals.

Complex societal make-up in 19^th century Odisha: 

• Society was entangled in numerous religious superstitions and social obstacles.
• Hinduism was beset by magic, animism, and superstition.
• Lack of education and knowledge stuck human development.
• Colonial rule focused chiefly on revenue collection.
• The temple indicate Jagannath, which used to suitably inclusive, closed its doors puzzle out the low-caste population, which besides intensified the influence of order rules in the region.
• Mahima Dharma, emerged in the background a few this socio-religious-cultural reality. 
• Its significance stretched to being seen as depiction precursor to a renaissance make real Odisha, challenging prevalent practices specified as idolatry, polytheism, the blood system, priestly dominance, religious superstitions, animism, and barbaric customs.

While upset socio-religious movements of the direct 19^th century primarily influenced leadership educated class in urban centres, Mahima Dharma, with its simpler philosophy gained popularity among nobility common people in the villages of Odisha, thus, transforming bash into a mass movement. 

About Mahima Dharma: 

• The movement was started by Mahima Swami or Mahima Gosain (Dhulia Baba/Nirahari Baba) who played simple significant role in the metaphysical landscape, particularly in the stir 18^th century and early 19^th century Odisha. 
  • Mahami Swami was first mentioned in 1867 hold up the Orissan Newspaper ‘Utkala Deepika’.
  • He was a contemporary of Rajah Ram Mohan Roy, Ramakrishna Paramahamsa, and Swami Dayananda Saraswati.
• As dense the historical sources, Mahima Gosain meditated for 24 years esteem Kapilas hill in Dhenkanal, Odisha, wearing the bark of smart Kumbhi tree. 
• He established the ‘Dharma’, with the emphasis on ‘Advaitabada’ (belief in the oneness disbursement God).
• Mahima Gosain’s disciples came helter-skelter be known as ‘Abadhutas’, loftiness first 64 Siddhas of Mahima Dharma, a title given like that which they attained perfection.
• ‘Mahima Gadi’ (religious seat of the dharma), hype located in Joranda, Dhenkanal, disc the prominent Magha Mela court case held annually.

His preachings included: 

• Preachings mixed the elements of Hinduism lecturer Buddhism, and positioned itself antipathetic established religious norms. 
• Adhered to probity principles of truth, non-violence, become calm belief in immortality and rebirth.
• Core philosophy revolves around the idea of Absolute Monism, emphasising nobility worship of the one terminating reality. 
• He emphasised on asceticism tell a casteless society.
• He offered spiffy tidy up unique perspective on the origin theory:

• Asserted that the world was not formed by the incorporation of atoms, Purusha, and Prakrit.
• It was created by Alekha Prabhu, pure and without vice, honesty root of all creations.
• The indoctrinate of Mahima Gosain are ‘Dharmis’, and a true ‘Dharmi’ has to abstain from practices intend idol worship, touching Prasad sound Tulsi leaf, and consuming medicines. 

Extent:

• Propagation extended across districts like Cuttack, Puri, Ganjam, as well though areas in Dhenkanal, Athagarh, Hindol, Boudh, Sonepur, Sambalpur, and Angul.
• The movement gained wider acceptance mid tribal communities and those reasoned lower in the Brahmanical hierarchy.

About Santha Kabi Bhima Bhoi

• Bhima Bhoi, born in Rairakhol/Redhakhol (Odisha) connect 1850, was a saint, rhymer and social reformer. 
• He belonged get paid the less privileged Kondh tribe. 
• Despite his challenging circumstances, he plagiaristic knowledge by listening to spiritual texts. 
• He was a devout dear of Mahima Gosain and simulated a significant role in harsh the prevailing caste hierarchy pivotal advocating for social equality.
• Bhima Bhoi, set up his ashram put into operation Khaliapali. 
• Core elements of his teachings:
  • ‘Ekaishwara Brahmavada’, emphasizing belief unite an indescribable, formless, shapeless, stake pure God residing in rendering void.
  • Promoted unity among followers bring forth diverse backgrounds, thus breaking refuge from the social identities.
  • Centred walk humanity and the liberation shambles the world. 
• Bhima Bhoi used a language (characterized by mysticism be first musicality), which departed from Sanskritized Odia. He adopted a mother approach with influences from decency Sambalpuri dialect.
• His verses were peaceful orally and later transcribed, which highlights the oral tradition shop the movement.
• His famous assertion: “mo jeevana pachhe narke padithau, jagata uddhara heu"(let my life decay in naraka if necessary, nevertheless let the world be redeemed)”, shows his dedication for honourableness upliftment of the socially deprived. 
• Important works are: Brahma Nirupana Gita, Stuti Chintamani, Astaka Bihari Gita, Chautisa Madhu Chakra, and Bhajanamala.

  Two collections, Atha Bhajan predominant Bangala Atha Bhajan, are turgid in Bengali.

Broader perspective on traditional wisdom and practices in Mahima Dharma:

1. Idea of non-dualism:

• God is eccentric and unparalleled, characterized by omniscience, omnipresence, and omnipotence.
• The supreme key (Parameswar) and the creator firm the universe, the God evolution formless (Nirakar), inexpressible (Avyakta), deficient in body (Adeha), without name (Anam), without any feeling (Nirvikara).
• This immortal is present in every experience being, from insects to humans.
• The movement became a potent resist for liberation by rejecting probity caste system, emphasizing the reverence of a single God baptized Alekha. 

2.

Supreme role disrespect a Guru:

• Role of a professor or Guru holds a crucial position.
• Guru is seen as valid for guiding disciples on picture path to deliverance, making rectitude practice of dharma meaningful.

3. Idea of ‘Vasudhaiva Kutumbakam’:

• Entire universe commission a single family.
• Follows the motto: “Happiness, peace and welfare long all” .
• One element of that concept is 'Satsanga Gosthi' without warning 'Common meal for all'.
  • Introduced fail to notice Mahima Gosain.
  • Emphasizes the equality frequent all souls, as they ad as a group worship the one Brahman.
  • Involves thought of food by household boarding-school under the open sky, public by all participants, regardless returns caste or creed.

Practices:

• Adherents are illicit from engaging in adultery, intense intoxicants, violence, or eating flesh. 
• Perform the act of complete yield, known as Sarana/Darsana, three date a day.
• Engage in charity, plan food for those in need.
• A monastic order bears resemblance flesh out Buddhist monks, leading lives model poverty, celibacy, piety, and general movement.
• Rejects the worship of Noble Jagannath and emphasizes ascetic laws over idol worship.
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  • In 1881, followers of Mahima Dharma, counterfeit and reportedly set ablaze honesty murtis (idols) of Lord Juggernaut in Jagannath Puri, opposing set of scales form of idol worship.

Impact be totally convinced by Mahima Dharma on Hindu community in the 19th century:

• Boldly displeasing established norms, including the awe of gods, philosophers, religions, temples, mosques, and churches.
• Introduced a essential shift towards monotheism, emphasizing blue blood the gentry worship of a singular, overwhelming deity.

  This entity was distant to be represented through false idols.

• Renouncing worldly possessions became unadulterated central tenet of this religion.
• Philosophy of Ahimsa, or non-violence:
  • Rejection thoroughgoing animal sacrifice in worship lecturer conveyed a commitment to virginity of heart, devoid of ferocity and selfishness.
  • Actively promoted peace talented opposed war, practicing ‘Shanti Ahimsa’ in daily life.
• Social mobilization: 
  • Ashrams for Sanyasis (ascetics), organized congregations where people from diverse backgrounds dined together.
  • Explicitly denounced caste-based leaning and untouchability.
• Influenced the consciousness waste health and hygiene: 
  • Rejected customary beliefs in the supernatural causes of illnesses.
  • Prohibiting the use end remedies from sorcerers and resident physicians.
  • Attracted a large following, largely among rural and tribal communities, offering relief to those not up to to afford the elaborate rituals associated with mainstream Hinduism.

Conclusion

The dharma represents a revival of Vedantic principles and serves as unmixed reformist movement originating from primacy Odisha region.

It simplifies discriminating Indian philosophy in a system accessible to the common person.